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Tag Archives: social networks

Fake News, Spooks & The Combing Over of the Truth

16 Monday Jan 2017

Posted by Thin Air Factory in Uncategorized

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Chinese Funding, CIA, CNN, Donald Trump, Fake News, FBI, FOX, House of Cards, Journalism, Lobbyists, Newspaper Consortiums, Regulation, Russian prostitutes, social networks, Spooks, Truth. Geopolitics

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So CNN do fake news. According to the President Elect at least.

Damn. I knew it. FOX are just so real and pure. I should have known.

I was wholly reassured of course to find that, in the face of that dreadful state of affairs that is the telling of half truths and whole lies in the unregulated space of the social networks and news feeds, SHAZAM, the big government guns are going to roll up their regulatory sleeves and get busy. Starting with Nick Hancock, Minister for Digital & Culture Policy in the UK. Now we’re going to get things sorted.

Thank [insert preferred god, prophet, leader, sage here] for that.

It takes years of dedicated training, some remarkable imagination, a sprinkle of facts and a Mensa like flair to dispatch subversive and propagandised news and stories that can undermine leaders and governments. Its not a bloody hobby.

The newspaper consortium are finally going to apply their staggeringly large institutional oomph to helping us sort out these unregulated snipes, opportunists and their corrosive obfuscation. These guys know what real news is!

My mind now rests easy at the thought of the regulated press and the spook agencies collaborating on pointing out to us and regulating against what is Real Fake News (theirs) and Fake Fake News (the social network johnnies).

I will personally be forever thankful for the clarity they will bring. It’s confusing out there.

We just simply cannot have two sets of fake news out there. If anyone is going to fake news  it needs to be the grown ups: the people who know what they’re doing – like spin doctors and spook agencies. And Black Ops operatives (or did we make them up as well?).

It is not acceptable to have any old Tomasina, Dicky or Harriet in their oh so self conscious footwear, fit bits and frappaccinos saying utterly misleading, damaging, derisory or inflammatory things about elected officials. Say what you like about Kimy or Taylor but keep your stinking hands off the likes of Donald Trump.

Hell, he won the people’s vote didn’t he. (Err. OK; not really but we can say that cant we? Well, the electoral college system anyway – ish).

Why everyone is getting so upset about all of this I am not quite sure. Donald Trump has never played down his love of a little bit of playfully ‘loose’ representation. He celebrates every individual’s right to swoop and swerve and flip reality and facts, agile as a swallow, the worm of truth clutched screaming in its plunging and soaring beak. And as with all practiced deceivers, he will know that the greatest hiding place is in plain site.

The greatest celebration of Fake News perches glowing golden fleecy gorgeous on top of his freshly elected head.

Genius.

That comb over hides a multitude of sins. It may even hide the much sought after Tax Returns. Oh and the paperwork for all that Chinese-funded leverage that keeps the Trump Tower of Cards standing (or did I make that up?). Sometimes I feel like if they were to film another Men In Black, I know where the second entrance to the MIB headquarters can be found.

So, Social Network ‘journalists’ and all you ridiculous little conspiracy theorists; please, leave misleading news feeds, political obfuscation, corrosive geopolitical engineering and plain lying to the elected, the Agencies, the regulated press, the political lobbyists and the specialists those people pay to do it.

Fake News is Dead. Long Live Fake News

Fridge magnets, Porpoise & the power of language in Innovation.

15 Thursday Dec 2016

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#mayarse, Anarchy, Blackadder, Corporate Speak, Creativity, Digital, Easter Island, Genome, Guttenberg Press, Identity, Idiom, kaizen, Language, Porpoise, punctuation, purpose, Roald Dahl, rote, Slang, social networks, Socialising the Genome, Sound, Tabloids, technology, The BFG, vernacular, Vinyl, Wax Cylinders, Yoda

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Words are funny things.

Haphazard, abstract, profound, silly, shape shifting, infinitely playful, confounding, eternally powerful and utterly malleable. Language is a remarkable technology.

Glyphs, scratches and symbolic signing of sounds eventually dragged kicking and screaming into some vaguely coherent order that ticks a few syntactical boxes and language rules and shazzam! the fun begins.

Suddenly these scatters and blocks of marks, letters and symbolic sounds forge themselves into desires expressed, thoughts formed, theories expounded, opinions offered, information fixed, stories told and dreams captured. Sounds cut into the wax cylinder of our minds and played out through sharp stone point, stylus, quill and nib onto cloth, wood, parchment, stone and flax.

And our eyes scan across them and our tongues run along them like a needle in a vinyl groove, transforming them into the sound of speaking.

As time has marched the expression of our expression has been altered by the nature of how we generate the text. We have hopped skipped and jumped from painful rendering every letter by hand over vast tracts of time, illuminated by curlicues, cartoons, motifs and scenes – and the silent furious industry of re-rendering the same again and again for the benefit of a rare few – to carved crafted blocks to be set in lines, paragraphs and pages – inked rolled and pressed into sheets to be shared and distributed amongst the many.

Technology elevates technology as the presses become mechanised and the inks become jets. Vast universal printed broadsheets supplemented by the intimate particular of typing machines that throw metal letters through ink ribbons onto pages layered with carbons for multiple copies. Until the binary marks of programmes on a different ribbon digitised everything at the speed of light.

So we now find ourselves with the ability to use these marks and symbols at the speed of swipe and type in real time to fire them across the world via networks and platforms.

Yes the books still fill shelves and the magazines still scatter coffee tables. But they have become the paper monoliths of what was. The  printed word and how we consume it versus how we consume its digital cousin have become fundamentally different.

For your words to be ‘in print’ still carries a deeper value. Words on a physical printed page feel more meaningful, eternal, immortal. They are the Easter Island Statues of the written word. Their digital counterparts the writing in the sand on the beach.

The way new technologies have gamified they way we think and more importantly the way we express those thoughts through writing enables a very particular kind of playfulness rooted in eclectic multidirectional multi channel distribution. The Ephemeral Passing nature of the txt blog tweet and the written content of the live in-flow constant beta site allows everyone to ‘play’ – text as balls to be lobbed tossed kicked, rolled and scattered in every direction, only to return transformed, tweaked, built upon liked loved berated and bludgeoned.

The creativity inherent in the technology of language and subsequently in the technology we use to generate language in flow seems to have two forms when it comes to words and how we express ourselves with them.

Creativity is still as much about liberating expression as it is about liberating distribution. Language as a technology has been tinkered and played with by everyone from the lowest order to the highest mind since the technology was invented. Derivation. Disruption. Disorder. All of these traits have been alive in the spoken and written language since its inception.

New technology does not advance innovation. It accelerates our ability to unpack and play with the given wisdoms and expressions to seek something new and different. This is the fuel of innovation – new technology merely the accelerator.  And the role of language in innovation and technology’s ability to accelerate it is remarkable.

Word play – a lightness of spirit and a subversive nature in regards to language – has always enjoyed turning the given rules upside down and back to front – messing with words and language because we can – as a mark of our individual nature and curiosity.

Thats why vernaculars and slang and idiom are so important to individuals – and why corporate language is so disliked avoided and derided by ordinary people. Corporate language and ‘speak’ smacks of an Order of the Few inflicted on the Spirit of the Many.

It is an intellectual door policy – if you ain’t got a ticket you can’t come in – the bouncer on the door of the exclusive club.

Ordinary people like to own and share the language they use to express their most individual selves, in their own way on their own terms. They reserve the right to speak as they wish, express in the manner they feel most comfortable with.

It is unsurprising that fads and trends especially in the highly socialised accelerated age see @everything and #anything already running out of steam. This is not due to the academics deriding them. It is mainly due to ‘rules’ being applied. A new higher order or High Priest of Digital Expression has risen out of the chaos – defining rules of use and relevance. Thankfully it spikes the oldest of human responses. Dissent.

Rules? #myarse.

The intellectualisation of language will always occur while the human nature of assertion and pursuit of social exclusivity remains. We simply can’t help ourselves.

Language gets used to include and exclude. It always has and it always will in some shape or form. It is a tool in our tendency to assert and control. You’re not in our club. How you order sentences. How you punctuate. How you correct and edit yourself. How you use common signifiers of expression. Words and language are the cutlery of expression. How you use your knife speaks volumes about you. And there will always be those that use it against you.

BUT.

If thats the case, I say fill your boots. Subvert at every opportunity. Break a language rule everyday. Smash the shackle.

Start with fridge magnets and madness. before you take one step towards the workplace, make some shit up out of a load of words on the fridge. Set your mind free. Gobbledegook is good for the soul. Have a BFG day. Using phantasmapoppingful words. Go Yoda and reorder a sentence – like someone’s put a Germanic grammar filter on your English. Pop some nonsense in a sensical world. Embrace puns at every opportunity.

And if you’re in business – especially one that involves speaking to ordinary people – use pub speak in board meetings. Ask a 70 and a 7 year old to edit the CEOs keynote. And see the tyrannical use of language for what it is. An ugly veneer behind which mediocrity and insecurity can often lurk.

If you are working with multiple nationalities there has to be some common ground. But at least allow every one to bring a little of their own cultural idiom into the room before you set out on some highly controlled over strung and soul-less corporate conversation. Allow their free mind out as a matter of course. Build a ‘Sling Some Slang’ into every meeting. Allow each nationality to ‘play’ in their own language and share it. You will be far more likely to find yourself with human beings in the room. Much more helpful to collaboration and co creation.

Innovation starts with language and how it is used and embraced. Rote cultures create Rote people. And innovation and creativity withers on the vine. The confidence to ‘mess’ with language shows an ability to break from the norm, to turn something upside down and the wrong way around to take a different view. Mistakes are the fuel of invention. Failure is a central tenet of Kaizen. We should embrace failings in language. Before dispensing with them, check to see if there is anything good hidden in there.

So can everything be chaos and subversion? No. Like anarchy, it only exists meaningfully if there is a counterpoint to it to keep it relevant and focused. If everyone is an anarchist. Their is no anarchy. Just conformity.

A perfect example of deconstructive/destructive language play was to be found in a conversation I had with a friend of mine. Both utterly child-like far to often, we found ourselves discussing Purpose and Purposeful businesses and the manner in which this word has been taken and chiseled into a corporate straight jacket. It has lost its original profundity; replaced with a pompous self-righteousness. We found ourselves having to use ‘cod’ Noo Yawker accents to continue the conversation with any feeling.

So Purpose became Poiypuss. What! Who knoo! Badda bing badda boom. I gotta poiypuss ‘n’ I’m gonna use it.

Cue more cod accenting until eventually Blackadder and the Prince and The Porpoise sketch prevailed. And so Purpose became Porpoise.

Happiness.

PORPOISE. The prefect name for an agency that believes deeply in Purpose but with a profound dislike for the way in which it has been hijacked; made humourless, confined, dislocated; rendered inhuman and spiritless.

Porpoise. Creating Purpose with a difference: purpose with a human touch. Nice logo. Disney meets Vector with a scattering of fun.

Ridiculous. perhaps. But I do have evidence that this childlike view of the world can sometimes create breakthroughs in communication and engagement.

In a recent project – Socialising the Genome – I worked with Dr Anna Middleton to try and unpack the arcane language of Genomic science and the impenetrable academic and clinical terminology it uses when speaking to ordinary people. The objective? To be able to engage with a greater number of ordinary people around the benefits of GENOMIC science and data gathering to improve individual and collective health care.

We found that in almost every qualitative research group people had a tendency to drop the first E in GENOME, and quickly deconstruct it into something far more friendly and more palatable and less scary. GNOME.

So the massed intellect, discovery and genius at work in the world of GENOMIC science and discovery – and the gateway to understanding our most precious personal selves and the data that defines it – was enshrined in a picture of a small bearded man with a fishing rod. Cue Double Helix fish and chats about fishing in our DNA for answers – and the idea that sometimes that fishing just comes up with an old shopping trolley and river bed junk. And sometimes with something more remarkable and enlightening.

So language – a beautiful technology accelerated by newer ones. But it is not sacrosanct. It demands that we flex with it, play with it, mess it up, test its edges. Because in doing so we test our selves and the ideas we have – and through it we find new iterations and expressions.

Which is a good thing, No?

 

LANGUAGE NOTE: My use of No? at the end of the final sentence is in homage to the idioms of the French “…, nest pas?”, the Spanish “…, No?”, the Scandinavian “…, Nej? and the Glaswegian “know whit ah mean, big man, no?” and ending one’s sentence with an upward inflection “No?”.

And because it really, really irritates purists – as does the doubling up of adverbs like ‘really’.

 

#socialtourettes #sloppyslang & #thetyranny #ofmemyself-i

01 Friday Apr 2016

Posted by Thin Air Factory in Uncategorized

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ego, handles, hashtags, idetity, lazy, Nihilism, pointless, puntuation, Social, social networks, twitter

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#wellinever

#haveyounoticed

#everyonesdoingit

#speakinginhastags

@andhandles

#noreasonatall

#anyphrase

#randomrambling

#hashtagged

#pointless

#socialtourettes

#cantstop

@flicking&clicking

#myspacebar

@myinterfaceplace

#everyonesaddicted

@thedropofaphat

#spewingsymbols

@screenafterscreen

#lookatme

@tom

@dick

@&harriet

@thatsmyname

#dontwearitout

#apeakinginriddles

#slice&dicelanguage

#inthesocial

#shittylittleditties

#presstoimpress

#everykeyisme

#typelikeabastard

#twothumbsonfire

#headupmyarse

#littlestory

@bout

@jack&diane

#crossedthewasteland

@madelegends

#notasmartphoneinsight

#getmeabed

#myheadispinning

#cosIjustcantstop

#hashtagging

#mylife

#away

#tillthelastdrop

@creativity

#slipsmymind

#pointlesspunctuation

#sloppyslang

#f%*kall

#bangformybuck

#notfeelingit

#justsaying

#fuckit

#anything

#is

#better

#than

#living

#one

#word

#at

#a

#time

#especially

#when

#thefirstword

#is

#fashion

 

#ohwell

#theonlytruth

@me

@myself

@i

#goodbye

Sea Cruises, Finding Nemo & the power of a floating social network

01 Sunday Nov 2015

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Acidification, Farmville, Finding Nemo, Flip Flops, Fossil Fuels, Gamification, Goggles, Great Pacific Garbage Patch, Marine Volatility, Overfishing, P&O, Quantum Of The Seas, Royal caribbean Cruises, Seaquity - Traded Equity share of the Ocean, SOCA, social networks, The Global Ocean Commission, Trash Vortex, UN Oceans, Viking, Virgin

Mackerel-Ball

The Cruise industry is projected to launch 21 Million+ passengers on to the Oceans in 2015, delivered by ever-bigger ships with more on-board facilities.

And Royal Caribbean Cruises are leading the trend with the launch of their state-of-the-art 4000+ capacity liner, Quantum Of The Seas.

So no one seems to be struggling to bring the People to the Oceans But is their growth strategy resilient?

Resilience demands that we balance the Opportunity already identified with the Volatility* the category has to manage and absorb over time.

Interestingly the one volatility that seemed to be missing in the conversation is that of the oceans on which cruise companies ply their trade.

And by recent reports, oceanic degradation* is one volatility that offers both the greatest challenge and the freshest opportunity.

Our human wellbeing is inextricably linked to the well-being of the oceans in ways most of us do not realise – why would we? Oceans are ‘out there’ – far beyond our scope of interest – and Ships like Quantum of The Oceans will only go to exacerbate that increasing emotional and rational dislocation.

The bigger the ship; the further away from the sea you’re floating on you become.

But consider for a moment how a simple shift in brand focus:

FROM: Bringing the People to the Ocean

TO: Bringing the Ocean to the People

might offer a fresh source of innovation and differentiation.

Suddenly each ship becomes a floating social network with a bigger purpose – to influence a more sustainable relationship between humanity and the oceans.

Lightness of touch is essential.

There’s nothing quite like a guilty conscience to sour a hard-earned holiday.

Far too many ethical holiday companies forget that the mindset of the average holiday-maker is: ‘I’m going on a holiday, not a crusade’.

So make it fun. Gamify it. Build the oceanic equivalent of Farmville.

And let’s get Google to map the oceans and build a My Drop In The Ocean Pixel Platform while we’re at it – name a pixel of ocean after a loved one.

Who knows: 22 Million Drops could make for a new ocean.

Just a thought.

Deeper notes behind the ‘thought’ below.

* Volatility – a complex interdependent value chain supply chain model manages a number of volatilities – fluctuations & pressures on cost of serving the increasing expectation of experience at decreasing cost – the cost and resource required to managing sustainable fuel sources, innovations, costs and regulation (specifically the low-sulphur emission targets required by 2020) – the increasing pressure of cruise line passenger numbers on destinations infrastructure, environment and socio-cultural dynamics – the impacts of natural disaster and terrorism on general tourism trends and specifically in destination – itineraries shifts.

* The impact of Ocean Acidification, increased acidity caused by run off from ocean side cities and farming and its impact on global warming, sea life and colonies; and the blight of Trash Vortexes – in tandem with over fishing – has bought the condition of the oceans to a point of crisis – so much so that a number of special committees set up to deal directly and specifically with the impacts ad the management of them

The Global Ocean Commission – According to research reviewed by the Commission, this major proportion of the global ocean is under severe and increasing pressure from overfishing, damage to important habitat, climate change and ocean acidification

UN Oceans – In September 2003, the United Nations High-Level Committee on Programmes approved the creation of an Oceans and Coastal Areas Network (subsequently named “UN-Oceans”) to build on SOCA, covering a wide range of issues and composed of the relevant programmes, entities and specialized agencies of the UN system and the secretariats of the relevant international conventions, including the International Seabed Authority and the Convention on Biological Diversity.

Chocolate Instagram, digital consumption & the sweetening of social memory.

07 Monday Sep 2015

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A.I., Apps, Brain Scans, Confectionary, Consiousness, Digital Consumption, Digital Obesity, Educational Psychologists, Fat Sugar Compounds, HUman Existence, Instagram, John Sweller, Justin Kent, Kodachrome, Long Term Memory, Maltesers, Mondelez, NeuroScience, Neurotransmitters, Nicholas Carr, Social Memory, social networks, Social Technologies, Swiss Chocolate, tenderness, Walter J Ong, Wonka Bars, Working Memory

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Could chocolate provide a simple low cost off set strategy to the impact of repeated use of technology, devices and the internet both on our individual long term and our collective social memory?

Could an old school tablet of a particular chocolate offset the dulling of our deeper human conscious software bought on by hi tech devices and surfing the net?

Nicholas Carr’s The Shallows pointed to the neurological impacts of constant and intense internet usage on us – with evidence that suggests that how our brain works – the way we think and in deeper terms how we retain and internalise our experiences both immediate, short and long term – is directly affected by how we experience life through the lens of our digital age.

We use technology to accelerate and expand both the speed, reach and the expanse of our lives.

But we rarely stop to consider the impact of using technologies to do so. Any negative consequence of doing so would simply ‘get in the way’ of the immediate gratification and the life enhancing abilities of fully submerging ourselves in a stream of tech derived stimuli.

Its just cool kit right? That helps us be our fabulous expansive selves.

But as we are coming to realise, technology and all it brings has far deeper resonance on our humanity. It always has, regardless of type, culture, epoch and era. Let us not forget that, at one point, alphabets and writing were an exterior technology. But their impact on how we retain, process and express our most profound human selves has been immeasurable.

Carr cites Walter J Ong in that “Technologies are not mere exterior aids but also interior transformations of consciousness”.

Modern digital and social technologies, in rewiring how we think, are changing our capacity for retention of information – especially the kind that feeds our deeper long-term memory – in ways that may seriously affect how we remember – both individually and collectively.

Contrary to the previously held belief that “it played little part in complex cognitive processes such as thinking and problem solving”, long-term memory is more than just a warehouse for ‘stuff’, according to Australian educational psychologist, John Sweller – “long term memory is actually the seat of understanding. It stores not just facts but complex concepts or “schemas”. These schemas are the very things which give depth and richness to our thinking.

So how our working memory – the short term immediate variety – works and its ability to transfer information to our long term memory has a massive impact on and is central and fundamental to the ‘health and dynamism’ of consciousness.

So where does the Chocolate Instagram connection come into this?

Last year I had the pleasure of being party to a number of research groups across France, Germany and Russia run by the inestimable Justin Kent.

The research in question focused on deciphering the true ‘emotional’ heart and hook of an iconic Swiss chocolate brand. The theory was that the chocolate seemed to be rooted in a deeper sense of emotional well being and connectivity of a particularly tender variety. (I know, go with me on this one: its surprising what a group of supposedly sane adults can come up with in a room when they’re exercising their intellect and protecting their school fee paying salary and smart holidays.)

That the taste and experience of the chocolate might build an instant bridge between the Now and the deeper long term individual and collective social memory bank was to be fair not that ridiculous an assertion.

In two of the countries researched, millions of people had grown up with the chocolate, so its role in golden-fringed and highly personal memories of childhood and of naive simpler times was to be expected

But interestingly the research also revealed that this was a reoccurring theme across both the countries where the people had grown up with it and in those where it was a new arrival (albeit using very small highly qualitative samples – and with only one ‘new’ country in the mix).

Something in the chocolate’s sweet emollient nature – its texture and melting properties – and the way it made you play with the square of chocolate in your mouth (a quite childlike think to do)seemed to create a brief momentary sense of wellbeing that seemed to be rooted in taking people to a naïve and simpler place in their head, regardless of whether they had ‘grown up with it’ or not.

To be clear this was not a retro, nostalgia moment that lifted them up and out of the moment into a reverie removed from the here and now. It seemed to bridge the space between their ‘Now’ – their working memory – and their ‘Then’ – their long term memory.

Much like the Kodachromatic filter on Instagram that immediately makes any picture just taken look like a memory; plucked from some old family photo album (for those of you who can remember them), the chocolate was making instant snapshots in the family album of the Now, saturating and staining the living moment in a deeper simpler kodachromatic emotional mood.

This inspired me to badge this momentary product effect as Chocolate Instagram.

But in linking something as simple and old school as chocolate to something as advanced and rooted in the burgeoning digital age as a social app, a thought popped into my head.

That Chocolate releases chemicals like anandamide and theobromine to stimulate neurotransmitters that affect our mood and effect how we think is a well proven ‘given’. It has a singularly positive effect on our disposition (unless you are on 3 bars a day and diabetic of course). Could the positive act of consuming chocolate off-set the potentially stunting, shallowing effect of our consumption of relentless digital stimuli on the well being of our brain and ultimately our consciousness?

Chocolate is certainly one of those rare compound experiences that seem to elicit both highly individual and deeply set emotional responses while also triggering immediate and ‘shared’ moments of equal emotional vivacity between people who have otherwise no connection to each other: much the same as the social apps and networks we fill our lives with.

If chocoholics are to be believed it certainly fulfils Ong’s task of being a technology that transforms interior consciousness.

Therefore it was interesting to me to ponder the possibility that the simple act of eating a piece of chocolate might be opening a synaptic connection between wells of feeling (sentimental data) in our deeper consciousness (our long term and social memory banks) and the immediate working memory of the Now, measured in seconds and moments.

Beyond the pleasurable feeling in the moment of playing a sweet melty square of chocolate around in your mouth, could chocolate create a parallel yet opposite effect? Heightening the receptors that shape how we consume the moment and subsequently how we process it? Perhaps we could build a complementary ‘conscious cloud’ computing system for our emotions predicated solely on the eating of chocolate?

That the low-fi technology of chocolate might have a similar yet potentially opposite effect on our conscious existence to the one provided by an super hi-end App used in the recording of that existence felt intriguing and in some ways complete – circular.

It certainly felt worthy of further exploration: especially by a chocolate business looking to off-set its avaricious peddling of more of its fat sugar compound pleasure with a higher purpose of sorts.

Even the simplest test might be revealing. What if we were to wire the brains of two sets or samples of people – and then have both sets undertake social networking and web surfing in isolation – the only difference being that one set undertook these tasks with the supplement of chocolate and the others without.

We could test them ‘in play‘ – eating as they undertook the tasks. We could also perform a secondary and tertiary set of tests – with consumption of chocolate happening prior to undertaking the tasks and finally one where the chocolate was consumed after the fact.

What would the brain scans reveal I wonder? No effect? Some effect? Would the activity be complimentary, conflicted; or would one either elevate or negate the other?

Who knows: but it would be fun to find out.

In the meantime, I suggest we break out the Whole Nut: oh, and a bag of Maltesers please. (And a Wonka Triple Chocolate Whipple) and consume heartily. And then perhaps tweet the empty wrapper picture to an waiting audience!

You know you want to.

Academic Lag, Advertising Jag & the task of Socialising the Genome

14 Tuesday Jul 2015

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Academia, Academic Lag, Acclimatisation, Advertising, Advertising Jag, andy lamb, big data, Brian Cox, conversation, Creative Action Research, Decompression, Demand, desire, DNA, Evolution, Genome, Genomic Science, Guttenberg Press, Hadron Collider, Health, health Screening, Human Behaviour, human essence, Identity, Insight Ladder, Intellectuals, Language, Living The Dream, marketing communications, networks of academic collaboration, NHS, Populists, Sanger Institute, social networks, Socialisation, Syntax, utility, wellbeing

LAG:

A period of time: a noticeable delay between action and reaction –                         Failing to keep up with another or others in movement or development

JAG: 

A short period of overindulgence in an activity: a shopping jag: a crying jag          A stab; an intense and concentrated movement or action

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I increasingly find myself at a very particular and exciting intersection.

I find myself there not by accident but by design: having helped build a methodology that reaps its greatest rewards at the point where applied science and commercial creativity collide.

(The creativity is commercial in that the point of collision is designed to generate pieces of communication to a specific end and utility – functional with tangible benefits – as opposed to a piece of pure art or some material assemblage generated to no end other than to create feeling and effect through its aesthetic – experiential with intangible benefits.)

Over the last year and a half I have been working on a project that seeks simple answers to some quite complex questions rooted in deep science:

  • How do we scale the ‘everyday’ conversation around genome science and DNA beyond the scientists, academics, clinicians and the rare interested civilian party?
  • How do we illuminate the scientific mysteries and wonder of our DNA in such a way that everyone can understand them, embrace them, engage with them, and reap the rewards that come from them?
  • And ultimately how do we help the greatest number of us to enhance the nature, quality and duration of our human tenure through informed choice and enlightened action in regards to our DNA?

This search for a more compelling narrative and conversation at the point where science and everyday humanity meet is not an isolated pursuit.

It is also true of the ‘Living The Dream’ project I am currently helping to steer. The project also seeks to scale the conversation around what constitutes a more enduring model of prosperity and sustainable consumption by finding a more ‘human’ narrative to replace the existing one, rooted as it is in the science, engineering and ‘reason’ of sustainability as opposed to human emotion of it.

In both cases we need to find a way of communicating complex concepts and constructs in the simplest way possible to the largest number of people without destroying the integrity of the scientific truths in the process.

In both cases there are untold rewards for society and humankind both individually and collectively if we can scale these conversations.

So I find myself working at this intersection of multiple collisions: between scientific integrity and human sociability: between depth and structure and lightness and elasticity; between applied science and commercial creativity.

MAKING CONVERSATION

To reap the untold rewards we simply need the communities of science and academia to meet the man and woman in the street and have a good ‘chat’:

And boy do they have some great stuff to talk about: life changing, existence enhancing stuff.

In the case of genomics, simply put, if enough of us embrace the advantages that the advances in the science offer in our everyday lives, using the revelations of DNA in an applied manner both individually and for the common good, we could eventually move ourselves from the old curative model of health care to a new and far more dynamic preventative model: one that will not only just change the way we live but also alter the duration of that living.

Making smarter and easily comprehensible lifestyle choices informed and underwritten by a deeper and more intimate understanding of what makes us who we are can help us to embrace a more positive approach to the lives we lead. Those choices made en masse will equally inform and illuminate how best the health service of the future can better sustain its ability to continue to serve our society both systemically and financially.

Now logic would predict that given the enormous impact and beneficial nature of those potential outcomes, everyone should already be ‘all over that conversation’: chatting away furiously, listening intently, sharing the conversation with friends and reaping the rewards of a better life.

SPEAKING IN TONGUES

The problem is – we’re not.

Why?

The greatest barrier seems to be one of simple comprehension and understanding.

The scientists and academics simply communicate in a different language to the everyday people they are trying to reach. Their particular languages have different vocabularies, inflections, idioms, energies and vernaculars – which is unsurprising given that both parties live in very, very different worlds.

In one world we have the ‘splendid isolation’ of existence required to nurture intense, interrogative and highly rational scientific thought and action – and the codified, particular language and almost impenetrable texts, dissertations and white papers that accompany and support it.

In the other world we find the hyper-connected and hyper-socialised immersion of our emotionally charged everyday existence, fuelled and accelerated by smart devices and sprawling digital platforms of human interaction filled with billions of TXTS, tweets, emojis, memes, slang and banter.

One exists in a mode of hyper dislocation; the other in a mode of hyper socialisation.

And it seems that each speaks in riddles as far as the other is concerned.

A chasm exists between the world of academia and the sciences and that of the everyday person in the street. And as with all worlds of such different ‘atmospheres’, there needs to be a process of acclimatisation when travelling between one and the other.

In the context of Socialising the Genome (and my Living The Dream project) it is the conversational ‘syntax’ – the framing, structure, language and phrasing of these arguments – that needs to ‘acclimatise’ to the atmosphere of everyday needs and desires and the language they speak.

The highly tuned language, intense qualification and proofs of the scientists and academics need to ‘decompress’ on the way up into the ‘real world’ – otherwise they will suffer a bout of the communication ‘bends’ – where they either over compensate and try to hard – become too ‘matey’; the NBF of the person in the street… : ) : )

Or they simply come across like a geek at a fancy dress party – awkward, uncomfortable and so wrong on so many counts.

Putting deep science and academic concepts and truths through a ‘decompression and acclimatisation’ process can of course be undertaken as a one off – but realistically, if our ambition in this instance is to ‘socialise’ the conversation, we have to assume a fluid and escalating dialogue of increasing and expanding value and reach – and for that to happen we realised that we needed to keep the findings, revelations and insights of the academics and scientists constantly ‘in flow’; moving seamlessly and effortlessly between one world and the other: elastic and evolving.

To achieve this they need to be ‘sensitive’ of, keep pace with and be true to the everyday shifts and nuances in the behaviours, attitudes and language of the people whose existence they seek to improve. To be resilient and meaningful they must remain ‘relevant’ at all times.

(There is little point in deep diving for a populist answer only to find that on surfacing with one 2 years later, the question has changed. Herein lurks the danger of the academic lag.)

So, in the process of designing the methodology that would facilitate this we found ourselves with two acute questions to answer:

  • How do we create an offset strategy for the academic lag – one that allows the worlds of academia and the deep sciences to remain ‘present’ – to exist both in the accelerated and socialised Now while still mining in splendid isolation?
  •  How do we design a ‘decompression and acclimatisation’ process that enables a smarter simpler flow of ideas and findings – a ‘conversation’ or dialogue – between one world and the other?

CUE ADVERTISING JAG.

To reap the ultimate rewards that the advances in Genomic science offer us, the screening and storing our DNA as would have to become an everyday part of our health profile: it would have to become second nature to every one of us: a common place behaviour: something that we do without ‘thinking’.

But we’re a long way from a chirpy chat along the lines of:

‘hey Trish. Sorry. Can we say 7.30ish now? Running a bit late at the DNA screening clinic – mines a large glass of DWW! ; ) Jax xxx’

Genomic science tends to only enter our conversation either because we are forced to engage with it or by an accident of revelation.

Even when the more moderated conversations do occur they can quickly tip into ethical minefields around data storage and security, commercial abuses by insurance companies and self interested corporates, elitist tiers and eugenics, socio cultural stratification and the Police Database. There issues around identity privacy and confidentiality are staggering in some of their complexities and contradictions.

The complexities of genomic science are simply not ‘everyday’, not everyone’s ‘cup of tea’ and are at best incomprehensible and at worst quickly controversial.

But Advertising & Communication people spend their whole life not only trying to decipher what someone’s ‘cup of tea’ might be but also how they might get them to drink more of it

The nature of the models and frameworks used by marketing communications specialists to mine and shape insights, propositions and narratives – the intensity, speed and use of both broad stroke universal consumer insight and atomic data modelling – is driven by the voracious desire in corporates to ‘keep up’ with the fluid and ever changing nature of consumer demand and desires. These models have grown ever more agile due to:

  • The direct impact of technology and the social networks across the value chains and markets of the big corporate consumer brands:
  • The age of data big bang: an ever-expanding viral surge of relentlessly dividing and multiplying data on every aspect and dimension of how we live, act, interact and transact.

It is in the intensity, approach and most importantly the creative storytelling aspect of this ‘jag’ of activity that we believe our off set strategy can be found.

ADVERTISING SCHMADVERTISING

One of the greatest tension points in the new methodology we have engineered in Socialising The Genome is the point at which advertising exclamation collides with academic exposition.

There are fundamental and quite combative points of difference between the worlds of the Sciences & Medicine and the Humanities & Arts – in nature, methodology and application; and in their concepts of what constitutes integrity and substance (especially when the latter are of the populist persuader type – the advertising and marketing agencies and their kind).

Many wholly reason-based intellectuals and practitioners harbour a quite fixed (and many would say hugely justifiable) sense of distrust in what they regard as a moral and intellectual vacuum in the marketing communications agencies, institutions and organisations that manipulate and leverage ‘emotion’ and a lazy populism for commercial gain.

To allow the conversation around something as precious and fragile as genomic science to be driven by base desires pumped up on the wisdom of the crowds with no form of enlightened filter or curation, might well be perceived as not only risky but also irresponsible.

“Fine, if you’re just pushing another million or so 6-bladed, swivel-hipped funky junky disposable plastic razors” but matters of this level of human importance are quite a different thing entirely.

Alternately, on the other side of the conversational fence, we have the champions of ‘everyday’ people, the populist movers, shakers, creators and commentators who celebrate them, their language, their culture, their leisure and their past-times, and who shape, shade and distribute the myriad simple pleasures that they enjoy and engage with. For these people, unless science, like technology, is wrapped up in a Brian Cox-like, ‘whoops that’s my Collider’ approachability or celebrity, they are quite disdainful or disinterested in what they see as arcane and impenetrable conversations. They see no point in a dialogue that seems circular and closed in its nature and not of any use to anyone without a PhD.

Their attitude broadly runs along the lines of:

“don’t care – all a bit to serious and arch for me – lighten up, get over yourself – short time living long time dead – if you cant take the banter we’re not listening – and while you’re at it, mine’s a highly-advertised pint of unexceptional lager please!”

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BUT, in a balanced world and all things being even – somewhere between the two polarities lies an answer – midway between the extremities of emotional populism on the one side and high-minded rationalism on the other.

Neither one nor the other can develop the conversation by itself in isolation. Each needs the other to create a full and robust conversation that is both substantial and sociable.

In our particular instance, we needed to go on a journey from the clinical utility of the genome conversation as it is now – closed alienating isolating and impenetrable in large tracts – to a one more rooted in concepts of positive identity and improved existence – open inclusive socialised and empowering.

We realised that to do that we needed to decipher how we could use the tension that exists between the worlds of science and society to most positive effect – to facilitate and accelerate that journey.

MIND THE GAP

To be clear, the absence of accelerated improvement in our human existence through Genomic science is not an issue of supply. (There are a lot of brilliant minds moving the science forwards). This is an issue of demand.

While ‘everyday’ people continue to not understand the real and substantial benefits of that science, they will not demand its benefits as a standard and inextricable part of their everyday lives

Communicating the inspirational, revelatory and highly beneficial impact of embracing our DNA to the greatest number of people in their terms in their world is central to all of this because it will fuel and fire ‘demand’ for better.

TWAS EVER THUS

Demystifying and popularising rare knowledge of a scientific, political, economic or theological nature has always been a critical step in the march of human progress (whether the scientists, politicians, economists and the theologians like it or not).

‘Dumbing down’ as some elevated minds like to think of it is actually humanity’s way of smartening up. And inspiring and wild-firing everyday conversation is a vital lever in that smartening up.

So first things first: we needed to accept that the challenges to easy conversation are substantial – the impenetrable nature of the science; a very human, provincially minded fear of the unknown; the conflicted nature of our feeling towards ‘disease prediction’; a general fear of ‘science going too far & meddling with the cosmos; the primal compulsion to ‘move away from’ any form of human flaw (our own or anyone else’s); either in the form of disability or crippling disease; or those flaws as might potentially be revealed by DNA screening.

We need to accept that none of the ‘conversation’ generated so far has enabled us to move very far beyond our current audiences – and that we have so far failed to present a set of positives that outweigh the existing negatives.

Genomic science and the subject of DNA need to be lightly dealt with or presented in such a way as to find their way into pub banter framed and informed by a ‘did you see? Did you know?’ Intelligence Lite, fuelled by lifestyle magazines, Sunday supplements and the Discovery Channel.

And given that film is the most shared currency in the socially networked world, film needs to be the base currency of our highly socialised cultural economy.

So our key objectives for success were:

  • to create a methodology that enabled us to look up through the emotionally driven human and the everyday insight – not down through the rationally driven science and the clinical language
  • to develop and distribute the seeds of a new and scaled conversation through the power of shareable film.

CREATIVE ACTION RESEARCH

My work over the last year or so with Dr. Anna Middleton of the Sanger Institute focuses solely how we reconcile the perspectives of our two worlds to shape and scale the conversation around DNA and Genomic science to greater human benefit.

And it is in the circular and iterative nature of the interaction between her world – that of the Academic Lag – and mine – that of the Advertising Jag – that we believe will deliver the language and framing for and therefore the scale of conversation that we need to transform the way people see DNA in their lives.

With CAR, we have constructed a methodology where, even when in the midst of the deep dive nature of her qualitative ethical research process, Anna is able to utilize my and my collaborator’s ability to reframe, rephrase and represent science or research fact in more populist social storytelling terms and framings to play beck into and inform the more academic process she is undertaking.

CAR – TESTING THE EDGES OF CONVERSATION

CAR combines traditional qualitative research, rooted in group discussions and in depth interviews and discourse interpretation with quantitative research that introduces fresh  creatively-framed seeds of Genome and DNA conversation into the social networks to provide a simple speedy test of whether those seeds have the ability to inspire and engage people in such a way that they might in turn share it amongst their own social network both real and virtual.

The method we have devised for creating the simple seeds of a new conversation revolves around taking an existing piece of knowledge or scientific fact and creating different types of ‘conversation’ or story telling around it.

We then use these seeds of conversation as foils and flash cards in both a quantitative socialised environment and the more in depth and metered qualitative research groups and in-depths.

To ensure that in the migration from science or clinical insight to creative idea we did and do not fall foul of confecting, manipulating, misrepresenting and ultimately distorting or twisting the knowledge or facts we are using, every creative idea has to be rooted in an insight ladder.

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The Insight Ladder is a simple proprietary tool that I have developed for this project that aims to lock the more creatively framed seed of conversation to the scientific fact truth or insight that inspired it: a sort of plumb line of integrity that runs through each ‘conversation’.

QUALITATIVE RESEARCH

A number of traditional qualitative research group discussions and some in depths will begin to explore some of the everyday language and insights around genome science and DNA.

A dry Discussion Guide takes each participant in the qualitative groups from a condition of lowest point of knowledge – do you know what DNA is? – through a natural arc of expanding conversation – knowledge of DNA – benefits or not to the individual – its role in improved healthcare – moral and ethical issues around the science – data privacy and security – and at its most extreme – and ultimately, the nature of improved DNA and genome science on a thriving UK PLC as a mark of global leadership in the advancement of improved human existence through scientific and social enlightenment and application.

Once the open and freeform discussion has come to a close we will use some of the seed ideas that we have developed from existing insights to see how opening doors to the subject using more creative everyday storytelling potentially changes or alters people’s disposition, perception and appreciation of the subject.

QUANTITATIVE RESEARCH

Once the qualitative groups have been transcribed we will then select the most potent insights and creative storytelling and framings so that they may be turned into simple animated pieces of film storytelling.

We will use an online research tool to see which film inspires the most attention and why with a representative UK sample, as well as sharing them in the social networks to the same purpose.

Both actions will seek simple responses and opinions through both closed and open data capture.

Ultimately we are seeking one or two ideas with the potential to develop into a greater scale of everyday conversation using socially dynamic communications and advocacy strategies to wildfire those conversations.

BONFIRE OF THE HUMANITIES

The creative jag in CAR endeavours to act like a repeated finger tap in the centre of the academic ‘chest’ – a way of bringing the science into the moment, connecting it in visceral emotional and social terms to the everyday Now – an intense injection of populist framing and storytelling for those somewhat consumed in the Academic Lag.

In that way, the advertising Jag acts as a form of ‘Mindfulness’ for the scientist, academic and clinician deep-diving into the world of the genome – providing a ‘Look Up’ orientation strategy for them to use while potholing in the caves between what is know and unknown.

Therefore Creative Action Research aims to use a complimentary fusion of:

Academic Lag – Reason – utility, interrogation & measure – resilience – the individual

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Advertising Jag – Emotion – identity, expression & impact – desire – the crowd

to scale the conversation and socialise the Genome.

CAR accepts that there is no simple black & white answer here. It will take time and the attentions of both the Laggers and the Jaggers to get to the scale of conversation this deserves and needs.

In some ways, as with our DNA, it might just prove that the things that unite us are greater than those that divide us.

In finding a way to socialise the Genome we might just find a way to both educate the populous and socialise academia. And perhaps that is not a bad thing at all.

In the meantime lets pop on our Bordieu T Shirt – and be a great destroyer of Either/Or.

Tech, Social networks and & the rise of Inconvenient Desire

19 Sunday Oct 2014

Posted by Thin Air Factory in Uncategorized

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21st Century Consumer, Adaptive Governance, Apple, Caring about what people care about, Communications, Consumer Activist, desire, ecosystems, Foxconn, Human Rights, Identity, Incandescent Identity, Institutional Investors, Labour Conflicts, NPS, reputation Studies, resilience, social networks, Supply Chains, technology, Value Chains

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You’d be hard pushed to find a more powerful source of human incandescence than that of Desire.

Most humans once seized upon by a fierce Desire, (quenchable, drenchable or otherwise) would struggle to not glow like embers or light up like a Christmas Tree.

But equally, incandescence is a volatile and unstable thing in its base form. It is as likely to illuminate a life as it is to burn down a house, so must always be treated with the greatest caution and respect.

A powerful and singular Desire, initially so exquisitely turned out: seductive, rich, complex and compelling, can quickly lose its form, focus and potency, becoming fleeting, deceptive, destabilising, and in some ways almost manipulative – one moment all consuming, profound substantial and irresistible: a twisted echo or hollow memory the next, whispering in our ear.

It is one of the cruel polarities of life that Desire, especially when ignored, demeaned, spoiled or thwarted, can become a very destructive force –  one of the most turbulent, psyche-ripping, heart-trouncing, confidence-destroying, life-diminishing experiences in our human condition.

We do not take it well! And it makes us act in irrational, random and unexpected ways.

So Desire. Powerful, yes; BUT its got form. Tricky. Volatile. Fluid. Uncontrollable. Fragile.

A singular Desire is of course not the only model. Desire has many forms, natures and universes. Not all Desire is so singular, egocentric, unfettered and prone to flip-flopping and flailing all over the place, at the drop of a rather existential hat. Some Desires are quiet; considered; evolving over expansive periods of time and frames of context. Others are a dynamic shifting mass: loose ecosystems of smaller desires, likes, preferences, needs and wants; splintered, fractured, fractual. A brilliant constellation with fluid and adaptive qualities.

But for now let’s concentrate on one very particular nature of Desire and the context in which it exists: that of human consumption and the systems and organisations that meet its rapacious and accelerating demands.

Desire in its 20th Century Consumer form was well served by multiple businesses and the brands they created. Most importantly the Desire was one dimensional: of a linear and modal kind. A singular Desire, in the form of an unmet consumer demand for a particular product or service, was either revealed or identified through intuition, experience, market research or in the absence of anything else, confected out of thin air in a marketing consumer insight department and then seeded in the mind of the unsuspecting consumer.

Once identified, every atom of the business was put in service to meet the needs of that one Desire. The whole operational infrastructure and systemic nature and capability of the brand and business was set into motion to against it. The sentiment and sensibility of every other person in the chain other than that of the Consumer – the font of all revenue opportunity – was set aside, ignored, or suppressed; viewed as at best, secondary, or at worst, irrelevant.

The Desires (and disappointments) of any individual or group dwelling in the Supply Chain that provided the material, resource, operational systems and manufacturing tools were also secondary – and someone else’s problem.

The Value Chains that developed around the Supply Chain to extract clear measures of additional value in every link in the chain, were focused wholly on controlling and securing in absolute terms the direct cost of resources (human and material), the executive overhead, operational running costs, the logistics of distribution and the indirect fixed contracting of supplier partners, especially when operating across multiple sites and geographies across myriad countries and cultures.

The ability to secure the base cost of delivering increasing value in every link of the chain was the way by which a company both improved its productivity and profitability. And it did it by controlling everything. Even the desires and the voices of those that worked within it.

The insular unconnected and disparate nature of the old world was highly convenient for those who wished to quash any form of desire that might destabilise that link in the chain’s ability to deliver itself at a projected and secured cost amenable to the larger commercial target and deliverable margin.

The very fact that these various sites and sources of production were localised, isolated and unconnected to every other stakeholder in the chain by anything other than their place in that chain meant that the desires of the workforce and the local communities in which they lived could be considered incidental. They remained for the most part invisible, unheard and often unmet. It is fairly telling that the managerial department allocated solely to ensuring and upholding the wellbeing of people required to populate and sustain any Value Chain were identified as a Support Activity in Value Chain models.

But those Desires cannot be ignored anymore. In the 21st century, the consumer’s Desire is not the only one that must be respected, elevated and pored over.

Technology and the social networks have unchained the value chain, giving voice and a podium to every Desire of every person (or stakeholder if you prefer) along the chain, Supply, Value or Otherwise. And they cannot be simply ignored anymore.

Now, Desire has got a smart phone, 6 email accounts, a facebook page, a twitter, instagram and youtube account. And Desire is getting busy.

Desires, individual and collective, in every corner of the globe are now connected. They’ve got access. They’ve got volume. And they are using the social networks to act with fierce purpose against brands and businesses they feel demonstrate an arrogant lack of respect for the human rights and dignities of their customers, employees, suppliers or partners. Once fired up, these consumer activists will harry and pursue the perpetrators regardless of emollient PR releases and promises – as the likes of Apple and Foxconn found out in no uncertain terms. These massed, noisy and high profile actions are now proven to have a direct impact on the measures of integrity held in high esteem by brands and businesses – NPS, The Reputation Study – and more importantly by the investors who fund their ambitions.

So the volatility, flux and turbulence of kaleidoscopic Desire is now at work in the world along very link of the Chain. And they are testing the resilience of those chains, and buffeting the previously tightly controlled and secured value and margin each link in the chain delivers. Adaptive governance must now include the ability to absorb the turbulence these points of social flux and volatility present.

In this way, the 21st Century world of accessible, affordable tech and the social networks they fuel are giving rise to a new chain – the Desire Chain – a value chain populated by individuals with dreams, expectations and rights as important and potent and ultimately as capable of creating value and growth as the old singular desire of the Consumer in the 20th Century.

So here’s to brands embracing a new chain model – the Desire Chain – one that is made incandescent and more resilient by respecting and elevating the desires of every stakeholder in its chain, to mutual benefit and a more secure future for all.

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The essay upon which this blog is based, ‘The Value Chained Unchained‘, explores the nature and impact of technology and the social networks on the old Value Chain models and sets out the need for a new model based upon ever-evolving highly adaptive points of Mutual Desire and Shared Resilience.

The Value Chain Unchained by J Borra is to be published by Shared Value Chain Consultancy as part of a compendium of essays on Sustainable Value Chains. Editor: Michael D’heur

www.sharedvaluechain.com

ABBA, Anamnesis & social memory in the 21st Century.

14 Friday Mar 2014

Posted by Thin Air Factory in Uncategorized

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70s & 80s Music, ABBA. Social memory, Anamnesis, Bowie, Christian Theology, Dancing Queen, Dylan, Ga Ga, Gamification, i-pad, Incarnation, IPv6, Madge, mamma mia, memory, multi-generational, peta-flops, Reinvention, social networks, Socrates, Swiss Army Knife, The Day Before You Came. Ibiza, Tour Of Duty

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By my reckoning ABBA and the philosophical Socratic theory of anamnesis will finally meet somewhere along IPv6, just at the crossroads where peta-flops of ’70s and ’80s pop tune mash-ups collide with the PDF of the Ga Ga/Madonna/Bowie Manual of Reinvention.

Given that there’ll be 6 billion online personas (giving the current 2Bn + users a very conservative 3 online personas each to play with) using the crossroads at the same time, its going to get messy out there.

Now ABBA, fine, got that bit – and the Lady meets Madge meets Thin White Duke stylie for reinvention and the death of discarded personas, yup. Got that but Anemwhat?!

Anamnesis. A simple philosophical Socratic theory – and a pretty powerful one. Which is why it was quickly air-lifted into Christian Theology as a fabulous way to frame an infinite eternal re-incarnate soul running through all of humanity over time, with Christian teaching merely being a way of ‘recovering’ pre-existing yet dormant spiritual knowledge within us to accompany the soul we are born with. Nice.

Wikipedia cites the following descriptor: Socrates…   …suggests that the soul is immortal, and repeatedly incarnated; knowledge is actually in the soul from eternity, but each time the soul is incarnated its knowledge is forgotten in the trauma of birth.What one perceives to be learning, then, is actually the recovery of what one has forgotten.

So what on earth have ABBA got to do with it?

I reference ABBA in this piece because, for me,  they represent one of those entities that have transcended standard memory and entered a longer, denser living framework of collective or social memory – one with multiple and complex networks of interrelated life times.

They have also reached far enough into the future from their heyday to touch the hem of the skirt of the Infinite Digital Now and all that it brings. And I have a feeling that, through their burgeoning role in the global fabric of social memory and the furious sharing psst! pass it on culture of the social networks, ABBA are hurtling  towards a state of anamnesis.

OK, in the realm of philosophical profundity ABBA’s Waterloo doesn’t quite set the same bar as perhaps Dylan’s ‘Times They are a Changing‘ but that does not exclude them from becoming something that a classical philosophical text might describe.

How they do this is another question entirely. Maybe they’re just so wrong they’re right. Perhaps the unique fusion of chirpy and deceptively engineered pop music and the flip-flop nature of their lyrical content: from the charming euro-nonsense lyrics of Waterloo to songs like The Day Before You Came, sung with the long shadow of Leonard Cohen and Der blaue Engel hovering over it, seems to have allowed ABBA, like all music of increasingly mythical status to become one of the more powerful threads stitching together the fabric of our social memory.

ABBA, like Mozart, Piaf, Elvis, Bowie and Ga Ga, have come to be both perceived and used as a sort of socio-cultural swiss army knife. They are a lever, a key, a signpost, a mapping point, a cork-screw and an emotional cattle prod in the ever-expanding and lengthening fabric of social memory. Music like ABBA’s fixes points of social memory into a particular context, thus creating a door through which we can access them.

But just a great song doesn’t cut it. That’s just a memory – a time machine to what was. To become part of social memory – the stored, dormant library of evolution strategies that we draw upon when life’s challenges open out, shut down, twist, stutter, or fail around us – the music must be potent enough, rich enough and loaded enough to be capable of regeneration – of itself creating a living, constantly-reincarnating relentlessly-reinventing self to qualify.

Whatever it is, and whether you like it or not, ABBA have done an amazing job of creeping under the skin and into the psyche of multiple moments, moods and generations. ABBA. The moves. The powder-blue eye shadow. The melancholy. The show. The Movie. Meryl Streep!. Madonna!! The spiritual and social halo of ABBA is immense. And the ley-lines of its cultural, social and generational impacts fall across every shape and form of social group and individual typology.

For me, being a divorce child of the 1970s in southern England, living the bleak video musical backdrop of The Winner Takes It All; and with most summers spent partly on the White Island amongst Scandinavians of all hues (long before the football hooligans and pill head fraternity turned up) I can attest to ABBA being a great example of the social big bang theory – from its very particular era specific explosive beginnings to hurtle outwards in an exponentially increasing mass of social knowledge, reincarnated and recovered across many lifetimes.

The second I hear those words. “I don’t want to talk…  …cos’ it makes me feel sad…”  I am hurled into a cement lorry of memory and feeling. That’s already more than just a memory. It is a living recollection that occurs with feeling and context – a trojan horse of social memory: an echo of its first incarnation. On hearing it I am immediately primed to mitigate all manner of degrees of emotional distress

But also, if I am on a dance floor and hear Madonna’s Hung Up, it’s the ABBA sample and the latent recovered feeling carried in the Trojan horse of it that lifts my heart, not Madge’s new self conscious re-fabrication of it. But the complexity of emotion that the music evokes is layered by the moment in which it is now being recreated and in which I am enjoying it. It is reincarnated.

But in the same way, the surprising joy I get when I watch Mamma Mia with my 6 year old daughter is transcendent. In this way it is incarnated again with additional and highly complex additions of light and shade for me.

This to me is a good demonstration of how music moves from being an anthem for a time past to being a source of energy, revitalisation, reassurance and guidance, transforming itself as it evolves into a burgeoning strand of social memory.

It is at this evolutionary level that music moves from being a linear recollection of a bunch of chords and stuff you liked – a piece of sentimental data as someone once chose to describe emotion –  to being a living evolving strand that entrenches itself in cultures communities and tribes across multiple generations, drawn on as a social tool and in doing so, becoming reborn again and again.

My daughter will internalize the Mamma Mia experience, along with my own recollections about ABBA, music, the 1970s and my parents as part of that recollection, and it will create emotional triggers and feelings that will continue to exist, carried within her  – only to be reborn every time she hears the opening chords and voices of Dancing Queen.

The enriching memory and the spiritual and emotional information and knowing carried within it is evolving, becoming more dense and complex, developing a mythology of its own as opposed to simply reflecting that of the people who carry it.

It is in that way that something as trite as “I don’t want to talk…” or the first 4 chords of Dancing Queen, a shard of popular culture from 30 something years ago, begin to transcend normal memory, and become living social memory: a source of emotional intelligence and evolutionary experience that the same tribes cultures descendants can draw on to keep reweaving resilient communities, navigate turbulence and upheaval and ultimately manage change. This is much the same journey as that of pieces of philosophy, spirituality, faith and religion, continuously regenerated retold and proselytised across tribes, regions, cultures and generations to expand to cover the world.

To demonstrate the process in action, and of how the ripples of impact and emotional knowledge grow both more complex, and abstracted the further they get from their original source we might set an experiment:

If we were to play the opening chords of ABBAs Dancing Queen to a massed variant audience – a mixture of 8 years olds, 18 years olds, 30 year olds, 50 year olds and 70 year olds, both in villages and cities in different regions and parts of the world – and then, subsequently record the emotions raised, feelings felt, wisdoms recovered, the light and dark of their deeper emotional reflections; to reveal the texture and richness of social memory being stirred and potentially drawn on – I think we would be staggered at the scale, breadth and depth of social memory: the ‘recovery’ of deep rooted emotional ‘knowledge’.

More importantly, I believe the rarified theory of Anamnesis will help us to explain and navigate some of the more complex philosophical dimensions of social memory as they develop in the new landscape of the hybrid virtual and actual 21st century lives we live.

And we’re going to need all the help we can get in the moral maze of the multi-device ‘me’.

My point is this: in the modern world we are expected to live many more ‘lives’ than our forebears. In our post-modern world we re constantly reborn: professionally, personally, materially. It is seen as part of thriving.

I might also venture that consumerism, locked as it is in a relentless round of reinvention of the self through a continuous stream of new identities purchased – cars clothes homes holidays – is creating a truncated state of anamnesis – an expanding universe of reoccurring rebirth across ever decreasing periods of time.

But that is not where the tension will occur.

The tension will come from the fact that underneath all of this new multiple selves we still carry with us a far more one-dimensional primal, living memory. One bound by a much longer thread of continued existence; that gets passed down socially through nurture and the cultural context we find ourselves in, from generation to generation.

But the concept of generations is being rewritten by the modern world. Generations used to be a simple descriptor to identify the progeny of humanity in such as way as to mark them out by the fact that they exist within the same age frames in the same time frames. To be 16 in 1968 for example sets out a generational viewpoint and compass from which to define and explore many different dimensions of self. Generations were a linear thread that dropped down through history tying the past to the future.

But our new world of tech induced multi-persona living is exploding the concepts of generation sideways, upwards, outwards. There are now multiple generations of individuals, communities cultures and mindsets housed in each generation

Ancestors and descendents and the linear relationship between them and the threads of social memory they carry with them have been shattered into a glittering constellation of existence virtual, real or otherwise.

They do not just stand behind and in front of us any more. Our own multiple myths and histories scatter all about us in varying forms of existence – some live, some dead, some decaying dismissed or forgotten.

In a socially charged world of the multi-persona person: whose face-book profile might accent their personal ‘myth’ or story one way or tell of one very siloed professional individual Linked In one in another: their Sim city or Tour Of Duty persona another again – add in a few Farmville coins, on line shopper profiles and PIN numbers, multiple email tags and a twitter account and you’re up to 7 personas as it is. Each one ‘born’ and nurtured and raised to fulfil its immediate social need in the context of the device or channel it exists within.

So I would venture that social memory as it used to be, framed either by classical concepts like anamnesis or more recent frameworks like nationalism, versus how we have begun to frame and explore the dimensions of social memory in the last 10 years makes for a very different creature.

The next time Dancing Queen comes on – and a herd of 50 something’s, 8 year olds, 23 year olds and the ironic 41’ers charge the wedding dance floor, the old model of social memory is at work in the new world – a linear pass the parcel of collective and compounding memories, feelings, in the context of multiple pieces of data embracing occasion, company, personal fulfillment and development, fluid time and fixed geographies.

The same one that amortises their elder’s wisdoms in a box, repeats parental aphosrisms and behavioural tics. Where the work ethics and behaviours of 3 hundred years ago have been passed from Tofflers First Wave to the Second to the beginning of the third with everyone using the mistakes of the past to try and reset the opportunities of the future in an evolutionary line.

But now, where ABBA, the classic concepts like anamnesis and our 21st century multi-dimensional and multi-existence models of social memory meet, playing out across our twittering Id Ego i – pads, there’s something altogether new and far more complex happening.

Social memory is fracturing at light speed into a hydra of persona channels – the social memory as embraced in the virtual world will evolve in a different manner to its real world cousins. The social memory of gamers will have both gamer specific dimensions as well as real world ones. The time machine of music and the ever referable digital filing systems of the cloud will create a fractured concept of temporal existence.

This is no different to what was before – just multiplied. Young men who went to war developed a parallel social memory to those of the families at home. Exclusive of of but not inextricable to the everyday lives they returned to. One they could reach in and out of as they needed to. The same stands for us. But we tend to be reaching into our parallel social memory not of trenches, gas, camaraderie, distress and man’s inhumanity to man – but that of hot dog and champagne restaurant reviews and download recommendations from last year and an blog archive!

And Philosophy, truncated by the new concepts of existence, the socially networked virtual landscape and the multiple life-strands technology offers us outside the old linear temporally locked life span, is being jugged, butter patted, creamed and squeezed through the piping gun to spell out something new: but what?

Money Money Money? SOS? Take A Chance? Dum Dum Diddle? 0r Bang-A-Boomerang?

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