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Tag Archives: Charlie Hebdo

‘Funny’, Political Correctness & Modern Family humour.

14 Wednesday Nov 2018

Posted by Thin Air Factory in Uncategorized

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Tags

Amazing World of Gumball, Blur, Brian Griffen, Cam&Mitch, Charlie Hebdo, Daddy Pig, Diogenes, Family Guy, Hamas, Homer Simpson, Human Suffrage, ISIS, Israel, Jay&Gloria, Joe Lycett, LBGT, Lectins, Modern Family, My Favourite Year, Palatine Hills, Peppa Pig, Phil&Claire, PLO, Rowlandson, South Park, The Jedi, Veganism

modern-family.jpg

 

So shoot the dinosaur if I am not understanding this correctly BUT I am wholly confused about how humour and the topics of gender fluidity [in which I include LGBT as a ‘topic’], ethnicity, disability and beliefs collide. There’s a rule book somewhere that is, from what I can fathom, as fluid as the Gender identity it sometimes defends.

So, I understand the opening premise. That we are all human inside; the universal organism truth of us in which lie the seeds of Equality for All. Clear. And agreed.

And in the immutable words of a 90s Blur anthem, regardless of whether I am a boy who likes girls like their girls like their boys; or a girl whom wishes to be a boy; or a boy who wishes to dress like a girl; whether I have a Koran or a bible or a Torah or a light sabre (jedi numbers in the UK stood at 176,632 in the 201census, the 7thlargest religion in the UK after Christianity, Islam, Hinduism, Sikhism, Judaism and Buddhism); whether I have black, brown, olive, bluey white, or any other skin colour or patina you can name; regardless of how I speak – by accent, idiom, dialect or impediment; whether I have all of my limbs or just some of them, flaws, glitches, disease, chromosomal or neural disorders or again, any other condition or illness that renders me ‘imperfect’ in the eyes of the zealots, we are still all the same sentient human creature and should be treated as such.

This is where normailsation or universality should apply, calibrate and enforce itself. At a regulatory, political and constitutional level.  This is the nature of Human Suffrage. And these are societal and cultural truths that need to be enforced if needs be, especially if someone in flouting these human truths chooses to act maliciously against any one party to the detriment of that party and the benefits of themselves.

But the tension point on all of this for me is around humour.

Humour is a kicking post. A buffer to what sometimes feels like an imbalanced world or our own individual tribal and societal failings or myopia. Yes, it is turned cruelly against some people and beliefs – as is every technology humanity has ever created [ and yes I am referring to humour as a technology]. But broadly, humour is as much a tool of the oppressed, the marginalised, the down trodden, the forgotten and the set against as it is a tool of the bully and the racist.

Satire has been used as apolitical weapon for millennia, especially amongst those who felt they were incapable of confronting on equal terms a politic, leader, party, belief or philosophy that they found diminished their equal right to inclusion,  peaceful living in equality with their neighbours.

Is satire a moral instrument? Yes. Whether it is being wielded by some homophobic, racist, right-wing, liberal-hating cyclops, or by some bullying, socially psychopathic vegan eco-fetishist, it is being used to promote a particular moral/immoral/amoral world view or perspective that truly believes in its righteous self. [We must remember that morality, like sexuality, is fluid.]

But it seems that one of satire and humour’s redeeming traits is that it is mostly fired up in favour of the underdog or the insurgent spirit in any given situation.

From the walls of the palatine Hills or the Senate baths; Diogenes in his barrel in the square, the rapier wit of Rowlandson and the satirists of western Georgian society all the way through to the agitating propagandists of ‘pick a world war any world war’, the revolutionary guard of 1968 and the journalists and cartoonists at Charlie Hebdo; humour is a leveller and a balloon popper; a stick with which to hit the stuffiness and humourless, po-pious self-righteous pomposity of those people seeking to rule through some self-ordained permission and assertion.

I love humour. And the more edgy and raw and punk it gets – the more hackles it raises – the more I like it.

Perhaps I just don’t like the smug controlling satisfaction written over the faces of what seem quite joyless people in any given situation.

Agreed. The catch all of the foot-in-mouth ‘truth as bullets’ insensitive twat ‘humour’ of ‘I was just saying what everyone else was thinking’ …displays a crass insensitivity and lack of even a shred of the kind of diplomacy that is a primary facet of any socialised human being. But my greatest issue is that it is frankly usually just lazy. And it is rarely funny. [The greater sin.]

But back to the upside.

A lot of humour for me is predicated on challenging every norm, status quo and given wisdom around identity truth, practice, posture, habit, behaviour, viewpoint, politic, assumption and directive. Anything that seemed to adopt a tyrannical, humourless, bullying self-referential righteousness.

It is there as a relentless counter balance to what is presented as ‘right’ or ‘normal.’

It is at its least a projection on to a higher plane of ‘taking the piss’ – a pastime created to keep people from getting ‘ideas above their station’, ‘too big for their boots’ or ‘too clever by half.’

In recent times once we’d cut out way through the smoky bullying humour of the working men’s clubs of the 1970s, aimed at ‘er indoors, the mother-in-law, women drivers, people of colour, homosexuals, ginger haired kids and the ‘t’ick’ Irish (or the Polish in North American Society) we got to the stand-up revolution of the 1980s.

Barbs and parodies and small humorous cruelties where now aimed at Maggie Thatcher, racist coppers, bent politicians, pig-ignorant gin & jag Middle-Englanders, Kebab Shop Men, gobby builders, Gap Yar students, Hoorays, PR queens, and every other shade of the establishment (who could forget Alan Beresford  B’stard).

Then the Noughties switcheroo mix-up of geo-gender-livestock-foodstuff-education-politics had us all getting more and more confused. Suddenly Left was Right. Up was down. In was out.

One example of this lies in the roots of the recent Anti Semitism row in the Labour Party.  And there ain’t nothing funny about that.

Was a time when supporting Palestine against state-funded [The American state to be precise] Zionist incursions and hegemony in the Middle East was particularly a stand against Israel’s state-terrorism [as it was perceived], not against the Jewish people. That support became an alignment with the PLO, who tripped and passed the baton to Hamas, who buddy up to the Hezbollah, who’re in bed with nascent IS militancy and suddenly a lot of people in the Labour Party are all confused. Pro PLO was not meant to be anti-semitic. But then again was it? If Israel is a secular state, then everyones fine. If it’s the homeland of the jewish people then that gets complicated. Back then Pro Palestine was definitely anti America and Anti Global Money. But it certainly wasn’t meant to be pro Hezbollah; and as for IS, well… Anyway. pick the comedy bones out of that if you can.

And the idea of sustainable lives and living within our means was a good thing. Cheap meat and its industrial production was killing the planet and our health and well-being. A more balanced diet was called for. More vegetables. A more vegetarian diet became suitable and vegetable-led diets are becoming far more normal. But the Vegans got super militant and a lot more aggressive. And suddenly they are the tyrants encroaching on free will. WTF?

And then as the Gay Agenda is usurped by the Gender Agenda, who’s rights come first? LGBT thankfully stepped in as the umbrella collective to champion all rights equally but the Gender Agenda could not be denied. And its confusing out there. [As Joe Lycett, the currently Bi-sexual comedian pointed out on Radio 4 recently, the Gays are controlling the Bi agenda, so Bis have to speak up for themselves.]

Although statistics reveal that 1 in 16 people are either gay or lesbian, we are yet to see what the true number of the transgender population might be.

We also need to allow for what I like to think of as  ‘settlement’ – where the very universal nature of youth’s fierce pursuit of identity might predispose more than are actually truly transgender to pursue it as an option of identity while ‘churning’ through their individual activism years.

Yes. That idea of transgender possibly being a phase– shoot me now for suggesting that just maybe, transgender, like many other things, sometimes politics, sometimes philosophy, sometimes religious, sometimes physical, can be put in the tumble dryer of puberty and the fierce crucible of early identity and come up looking like an absolute, an emphatic truth; and feel that way for some years.

Do I believe that people can fundamentally find themselves in the wrong body? Yes. But equally, do I also believe that transgender has popped itself on the shelf of turbulent identities that youth might reach for? Yes. And that needs to be remembered before we steamroll anything in any direction without letting it ‘settle’. Less haste to the scalpel and more power to the emotional support systems while going through this stuff seems sensible to me.

Veganism and Vegetarianism unsurprisingly also feature heavily in the individual activism years, as they are also most likely to set young people ‘against’ their parents and the existing Order’s politics, beliefs and behaviours.

So what is activism linked to identity and being? And what is activism linked to humanity and existence?

The lazy answer would be ‘its all shades of the same.’ They’re not.

Regardless, that the new tropes of gender, veganism et al are being rendered through the social smack down of the social channels and the twitter model of ‘no right to reply’ leads us to the role of humour and satire.

Tyrannies of social inclusion and exclusion are being undertaken. And revolutions are being foisted on communities and societies.

Small problem is that the gathering norm is coming from the kind of people the humour of the 80s and 90s once set out to liberate.

And the rule book is currently either being used as loo paper in the gender neutral khazi or hung on a hanging tree next to the most recent #metoo protagonist.

Humour is now as likely to target gay rights activists, gender neutral toilets, tech entrepreneurs, hipsters, uber-feminists and fragile millennials as it will the old favourites of Proscribed Religion, philandering and (criminally) bent politicians, oil moguls, bankers, war mongers, child abusers, and Doctor’s Surgery Receptionists.

So does that mean teasing and taking the piss out of transgender is a return to the old days of right wing homophobias; or is it simply humour doing what it always does?

Which brings me to the catalyst for this blog.

Modern Family.

Or should I say my family’s interpretation of Modern Family and particularly the humour involved.

After a particular binge-watching weekend [Bad parenting] we realised that my daughter is sensitive to how women are portrayed in Modern Family. Neurotic Claire. With her over-controlling mania’s and aggression issues. Over-inflated Gloria with her ‘goose honk’ Columbian tone, towering heels and malapropisms. The two Dumfy daughters – one stupid and loose, the other geeky and up tight. So a wholly reasonable perspective and opinion on my daughter’s part.

But she equally seemed somewhat oblivious to the rest of the comedy cavalcade of swipes – the gay stereotypes of Cam and Mitchell and their fatuous statements – “the only gay men to leave LA  on pride weekend because we don’t like crowds” “Oh no, Lesbians” – and hybrid Gay-Asian jokes – “the only two gay men in America to have raised an underperforming Asian child”– the old school, rich white myopia of Jay (he’s a brash crass self-made man with intimacy issues and he did marry pneumatic Gloria after all) and of course, Phil Dumfy’s deeply flawed world view on subjects such as the menstrual cycle and its effect on women – “monstruation” –  his staggering stupidities, fawning salesmanship and general foolishness.

At which point my son chimes in and says perhaps there are gender stereotypes but everyone’s being targeted. And while we are at it, no-one seems up in arms about the prevailing wind in tv drama and comedy of stupid, self-interested, unhygienic, venal, childish male stereotype with a one track mind [whether that be shabby cheap sex, donuts, skipping work, or playing golf.]

We have Brian Griffen in Family Guy; the less said about Homer Simpson the idiot child abuser the better; Richard Watterson, the dad in Amazing world of Gumball demonstrates a staggering level of parental irresponsibility and idiocy; and even Peppa Pig’s father, Daddy Pig, could do with a bath and a fresh injection of brain cells.

The female riposte to this is often ‘well, you guys identify and laugh at those male truisms – and anyway, it’s about time you got skewered after hundreds of years of beating down women’s self-worth and identity – emotionally, intellectually and physically if needs be.’

Fair cop. But if we’re all equal. Surely we’re all up for the rules to be applied equally?

Anyway, where we netted out on Modern families humour imperative was, in my opinion, the right place.

In turns each of the stereotypes is hammered but it is done with a redemptive and cautionary tale ending in mind. Ultimately it says, reach beyond the short-sightedness and human frailty and flaws and we are all equally and without exception allowed and capable of a shot of redemption if we choose to take it.

It is the equanimity of deft cruel parodies, stereotypes and clichés and the purpose to which these comedic cruelties are played that allows all things.

As long as humour is applied equally, and no one stereotype is singled out, then anything goes, the only filter then being to what tonal extremity do you like your humour to play.

South Park far outreaches Gumball in extremity and crass stereotyping. But the premise of using stereotypes is much the same.

But this is a liberal choice. Some would say that as in literature, what constitutes funny it is a question of quality not morality or ethics.

It is the quality of the writing and framing and characterisations in the comedy that should be judged. Not the morality. As Oscar Wilde was said to point out when discussing the morality of a particular book:

“There is no such thing as a moral or an immoral book.Books are well written, or badly written. That is all.”

The source code of humour is the human condition, in all of its flawed, raw truth and sometime often-time ugliness and inappropriateness.

Lazy humour tends to just be cruel for cruelty’s sake. Humour that tends to just seek to make people feel less shit by demeaning someone else to make them feel shitter – that’s not only lazy but spiteful and negative. That’s not OK. There is no counterpoint or greater purpose to it.

Even if the purpose is just to put a pressure valve on something that would otherwise explode into something far more destructive, at least it has a role in society.

Humour with purpose is a beautiful thing. Because it reminds us that power in all its forms, shiboleths, hysterical and aggressive assertions, trumpeting identity and righteous untouchables are all fodder for the excoriating blade of wit and humour.

Humour is the raw blunt edge of humanity. And like all evolved practices behaviours and traits, it exists for a reason. As I have said. Humour is a Human Technology.

As Sy Benson, the erstwhile Head Comedy Writer character in the film My Favourite Year promounced:

“You don’t cut ‘funny.’”

He also pronounced on the morality of a philandering Actor’s right to appear on a family show:

“We’re discussing morals. We’re talking generations to come here.”

To which Alice, another writer, responds:

“you’re not qualified to discuss morals, Sy”

to which Sy intelligently replies

“Up yours with a Mello Roll, Alice!”

Now what are we to do with this? Accuse him of misogynistic and aggressive use of language and making threats with a pastry, and have him arrested? Undertake a thorough investigation to define which ‘hole’ he is referring to, to define whether this is indeed gender specific abuse or a more universal aggressive attack? Shame him on twitter in the absence of context? Send him home with a pat on the head saying time to hang up your comedy typewriter? Or accept that humour like humanity has rough and imperfect edges, points of discomfort and areas of uncertainty, and having accepted that just apply a little wit and wisdom in the judging of it.

Anyone one for a Non Vegan, Camp Comedy Night Out?

 

 

Hashtags, social scolding & the Fragility of Freedom.

25 Monday Jun 2018

Posted by Thin Air Factory in Uncategorized

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Tags

#metoo, Antiques Roadshow, Barbara Ellen, Byron, Charlie Hebdo, Chimpanzees, Christopher Hitchens, Donald J, Family Guy, Free Speech, Germaine Greer, gogglebox, Jo Cox, Kathy Acker, Language, Naomi Wolff, P Funk, The Oxford Union, Trolls, Trump, twitter

trump-nude-troll-doll-chuck-williams-4.jpg

Who’d listen to an apparently ‘recidivist’, feminist academic and some right-wing lite writer of semi erotic literature?

Me. I happily listen to, read and respect (though not feverishly) the positions of both Germaine Greer and Jilly Cooper for exactly the same reason that I read Barbara Ellen, Naomi Woolf and Kathy Acker.

Do I always like what they say? No. Do I find some of it a bit one dimensional? Yup. Do I sometimes react like an overly defensive bloke? I’m certain I do. But do I find a lot of what they say illuminating, transformative and inspirational. All day long. Do their perspectives improve me? Without question.

I read and engage with them for exactly the same reason I like P. Funk, Christopher Hitchens, Family Guy, the Antiques Roadshow, Gogglebox and Byron: for the human colour and texture delivered by opposing narratives and the frictions held within them. They often fundamentally contradict each other – and throw spanners in each other’s engines and excreta at each other’s windows. That’s good. That’s one of the greatest upsides of enjoying Freedom of Speech.

Where would the joy be if we weren’t free to mock Donald J? That’s satire. That’s a healthy reaction. A massive baby Donald is a perfectly acceptable scale of riposte to a man who holds the attention of the world in his twitter-like hand, and shakes his status like a plastic rattle.

As long as it is done openly, in the light of day, spoken with the courage of one’s convictions, in a peer reviewed, open-sided environment with some basic rules of engagement – that’s all good.

But recently, as the darker corners of the #metoo, clean food and transgender campaigns have demonstrated, it can get ugly our there even when you begin with the best intentions in the world. Boisterous debate, informed discourse and heated discussion can quickly be replaced by something far more insidious and, to me, more dangerous.

I am talking about our provisional transition from open debate and respect for free speech (and the accompanying chimpanzee-like pooh flinging) to a narrow, closed form of cod-intellectual ‘social shout-down’ and the deafening absence of the Right of Reply.

There needs to be a tension, a friction in our evolutions – that’s human – and some subjects need to be approached with a degree of disruptive vigour.

There needs to be some punkish and raw fire blown into some social constructs and mores, mostly because they have become sclerotic. And Free Speech is about giving the fire the oxygen it needs.

But for some, Free Speech is seen as a Trojan horse for self-interest, bullying, dogma, schism, proselytising and propaganda. Well, no shit Sherlock. The openness of Free Speech means that, at some point, some very twisted and odd individuals will abuse the ability and opportunity to state their case.

But Free Speech’s defence mechanism against the twisted idiots and cruelty mongers prevailing lies in its very openness – and an environment rooted in an open Right of Reply on a mass scale. In each person resides the right to say No, I disagree, or ‘that is bad’, or ‘this could be better.’ Free Speech is a human block chain system by which we manage the security and integrity of our social, cultural, ethical and moral codes

It requires us all to be open to a reciprocal respect in the exchange. And it requires us to accept that the outpourings of Free Speech may very well make us feel very aggrieved or uncomfortable, and often so.

That’s its point. It is meant to be the valve in the pressure cooker; the thing that mostly helps to stop large swathes of people feeling they have no voice and reaching boiling point.

Free Speech is a good thing. But it does come with rules of engagement, and with responsibilities and accountabilities that we need to accept.

Free Speech has consequences. And we need to accept these in the brutal cold light of day. Framed in human, living terms, – not just in its philosophical and notional or legal and constitutional terms.

What do I mean by human living terms? Just the random and chaotic emotional truths of how people respond to stuff they are wound up about. Feelings can be uncomfortable. Insights can seem loaded. Emotions can be raw. Thoughts can be dangerous. Beliefs can be murderous. Never more so when they are voiced into the world with seemingly little attention or consideration for how they may be received.

But this is Free Speech is it not?

Freedom of Speech also means that we have the freedom to respond or not to statements and polemics however hateful with greater wit, charm intellect or persuasion than that with which they were served to us.

But sometimes the response is brutal, mindless or violent with little opportunity for debate or discourse.

The French satirists of Charlie Hebdo making cartoons of the Prophet can be viewed as either extraordinarily disrespectful smart arses who misread their right to mock with dreadful consequence or brave defenders of Free Speech. Regardless, most would accept that they knew what the extremity of the response might be. That is where courage or recklessness must step up and accept that the consequence of its actions though inhuman or horrific or criminal are none the less potential consequences. Je suis Charlie.

Free Speech is, in itself, open and equal – but that comes at a price.

Firstly, that we have to also listen to preachers and proselytisers of all kinds of shite wanging on endlessly with their propaganda or their misshapen and offensive views. And secondly we must accept that Free Speech is there to defend our right to have a voice, not to protect us against violent, harmful of hateful riposte. That is the role of the laws and systems of our democratic constitutions to uphold that side of the Suffrage bargain – that I am free to state my views and beliefs openly without fear of violent or harmful response. But in real, raw human everyday terms, might a psychotic or a fundamentalist or worse still a foreign government actor ‘get’ to me before the police man or woman (or howsoever they might identify) placed there to protect my Human Right to Free Speech. Yup. Jo Cox paid the greatest price for the freedom to voice our beliefs and politics in an all too human realm of ignorant response.

Silencing voices we do not like the sound and metre of is not democratic. Suppressing opposition is not how an open society operates. But we do it anyway. And sometimes the most successful way to hide something slightly dodgy is in plain sight, in this instance dressed up as a digital pillar of freedom of expression.

Here we return to the issue of No Voice or No Right to Reply and the socio-cultural twitter smack-down of Free Speech

The Oxford Union’s persistent need to silence hate mongers, sexists and racists disguised as authors, politicians, artists, academics or celebrity speakers, citing them as evil, is, I believe, a childish response from what is supposed to be a bastion of enlightenment, intelligence and wannabe stalwarts of the freedom to practice and speak freely.

I expect them to be at the forefront of this issue. Not on the back-foot.

That the Oxford Union cannot a) manage just 1 hour of ‘discomfort’ (the discomforting effect of listening to some twisted manipulator of reason and belief) in a seat in one of the most socially comfortable and privileged environments in the world and b) find the wherewithal to illuminate the insanity and misguided-ness of those people beggars belief.

If the intellectual bastions of a democratic society are too fragile or easily damaged by the turgid minds of the extremist, then we have a problem.

If you believe someone is citing or excusing violence, suppression or prejudice against the person either emotionally, physically, philosophically, spiritually or politically; make your case. Take the podium and illuminate the insanity of their bullshit through reasoned and sometimes unreasonable discourse.

But perhaps therein lies the point. Charlie Hebddo has demonstrated that you have to do this in the full knowledge that the boisterous but ultimately harmless debating society approach to conflict and problem resolution is a luxury that few people have and even fewer respect.

The world does not always respond in the measured, monochromatic mid-tones of a Mid-Western Psychologist.

Maybe that’s the issue for our delicate intelligentia?

You need to be prepared for what humans throw at you. And its messy.

We resort to chimp like shit flinging at the drop of a hat. And if we can beat our chests and rally a crowd of the intellectually lazy, spiritually misguided or emotionally stunted to our cause, chances are, we will, regardless of the veracity of our arguments or the quality of their support.

When we close down or silence those voices (instead of hearing them out and then deconstructing them at scale) we create a vacuum; an absence of natural tension. And history has shown that the smallest, pettiest, most vicious personal human agendas can rise up freely inside a vacuum.

If we don’t like the language or the statements of the likes of Donald J Trump or Germaine Greer, we need to use our own to rebuff them. Not just close them down.

But if we do that in the belief that everyone will play fair, we are ignoring the bestial creature truth of humanity.

Hopefully we are learning to understand that free speech, shaped as it is by the human psyche, is often going to be incendiary, disgraceful, unpleasant or, mostly, disagreeable, (unless I happen to be the person freeing my speech of course).

Free Speech has consequences, for the listener, and for the speaker. In the basest human terms those consequences can be hostile, violent, diminishing, degrading and sometimes criminal. This is the cause and effect of being human. Our beliefs whether communicated through speech, action or gesture will be both proselytised in a raw human manner and received in the same. Often an extreme response cannot be claimed to be truly surprising. Shocking perhaps. But not surprising.

For example:

If I am a man (or, more likely in this example, a sexually retarded fantasist game designer ‘child’ of a man running the upgrade on Grand Theft Auto), who has spouted the twisted belief that every rape ‘wants it’, and, subsequently, I get violently anally pegged by a troubled-turned-violent rape victim in some act of vengeance against my publically spouted beliefs, so be it.

Now that may sound a little extreme but is it wholly unexpected? How could it be? We know that trauma scars people physically and emotionally. A victim of extreme physical abuse can sometimes be driven to consider undertaking vengeful actions. Fact. This is not some movie fantasy of revenge. It would be naive to pretend it was.

So, if I voice an opinion, even as an ignorant provocation, I know what I am saying and my intention in saying it. Does that deserve a criminal or life disfiguring act against me? Or even a murderous one? Possibly not. And there are laws to dissuade someone from thinking otherwise.

BUT it IS a possibility I must consider when I open my mouth and speak, especially on incendiary topics. Because I live in a raw and human world, democratic or otherwise.

We are creatures with a genetic lineage that was shaped across hundreds of thousands of generations before we even thought to set up one camp together, let alone a civilised society. The complexity of what runs beneath the surface of us – what systems we’re running behind the interface of our conscious self – is only just beginning to be revealed by science and psychology.

We are ancient creatures with a modern veneer of civility.  We are, in phone terms, a Nokia 100 with a state of the art Android interface. And Freedom of Speech and people’s responses to it are the raw proof of that.

The language we use when we spout anything – from the sublime and enlightening to the ridiculous and disagreeable – is a powerful technology that we’ve been honing for a while. It has impact and reach. Wrap an opinion or a belief in it and we in effect light blue touch paper. It can be devastating. In some instances Sticks and stones would be the kinder option.

The learned experiences, beliefs and strategies that we use language to communicate are not always positive or palatable ones and they are not always done with a view to the common good (unless in some weird moment you think that the common good might be served by all-white sections of the UK, a transgender ban, and men-only golf clubs!). It goes with the territory.

Human language is a sharp tool that can both help and harm. And like all sharp tools, we need to tread cautiously in how when and where we use it; and to whom. And take responsibility for what happens when we do.

Regardless of the nature or capability of your exercising your right to use language freely to make your point, the main thing again is that it is undertaken with openness and the Right to Reply.

Tyrannical smack downs of someone who says something we don’t like are an unsurprising emotional reaction. Humans don’t like being wrong but, more importantly, are truly dreadful when they are feeling ‘really’ right.

This is less about the mitigation of the wrongness that sometimes occurs in environments of free speech, and more about the application of Righteousness in those events.

Righteousness is a wonderful word for a dreadful human nature. It brings together the spirit of divine complicity (support from on high) in your cause or belief, with a big slather of super conservative institutional rigour and supposed socio-cultural substance (regardless of whether ‘the party’ is of a left wing or right wing disposition).

And righteousnessis the only thing I could call the cultural shift that now has us banning dickheads from publically spouting their dickheadedness in environments like the Oxford Union where they can at least be dis-assembled publically – and the twisted logic that led a large number of smart intelligent people to not only take Margaret Atwood to task on her watch outs for #metoo but to damn her outright with no Right of Reply. Smackdown!

If the ‘Snowflake generation,’ as Millennials are so called, are at the forefront of these shifts, then we simply need to be conscious of that old cause and effect paradigm and be aware that the effect may be equally distasteful .

The Snowflake generation are called as much because they are seen by some as insufferably fragile – children in the world, bred to be easily damaged, hurt or offended by even the slightest harshness in tone, content, belief, polemic or politic. In this world view, everything becomes viewed through the filter of a threat to be shut or shot down.

The proof given is that when people cite something that doesn’t suit their world view, it’s damned or dismissed as recidivist or self-serving. (That it might just be a well founded and timeless piece of wisdom, or intelligently arrived at point of view worthy of consideration seems to be irrelevant.)

And therein lies the cliché. The Smackdown is simply another tyranny to replace other tyrannies. I had hoped we were less obvious but we’re not. The seemingly weak being in fact aggressors in the exercise and application of their fears in the world is a reoccurring human truth.

Tyrants do not like Free Speech. Especially the real kind. Hence the Fake News campaign of one Donald J.  Am I comparing #metoo and Donald J’s Fake News? Yes – but only in the fact that they both have used social networks, especially that of the unsophisticated, stunted responses of twitter (AKA Troll heaven) to silence and shame their detractors.

I am not for one moment venturing that their politics or ethics are similar. Just their tools and the spirit in which they apply them.

They have both adopted the same mechanism – of scolding and damnation – by which to quash what they don’t want to hear.

So my hope is that Free Speech, the real version will a) be recognised for the powerful and democratic tool it is b) respected as something that has consequences for both the speaker and the listener. Both good and bad.

 

 

 

 

 

 

 

 

 

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